Yeremia 9:11

9:11 The Lord said, ¹ 

“I will make Jerusalem ²  a heap of ruins.

Jackals will make their home there. ³ 

I will destroy the towns of Judah

so that no one will be able to live in them.”

Yeremia 10:22

10:22 Listen! News is coming even now. ⁴ 

The rumble of a great army is heard approaching ⁵  from a land in the north. ⁶ 

It is coming to turn the towns of Judah into rubble,

places where only jackals live.

Yeremia 33:10-12

33:10 “I, the Lord, say: ⁷  ‘You and your people are saying ⁸  about this place, “It lies in ruins. There are no people or animals in it.” That is true. The towns of Judah and the streets of Jerusalem ⁹  will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places. 33:11 Once again there will be sounds ¹⁰  of joy and gladness and the glad celebrations of brides and grooms. ¹¹  Once again people will bring their thank offerings to the temple of the Lord and will say, “Give thanks to the Lord who rules over all. For the Lord is good and his unfailing love lasts forever.” ¹²  For I, the Lord, affirm ¹³  that I will restore the land to what it was ¹⁴  in days of old.’ ¹⁵ 

33:12 “I, the Lord who rules over all, say: ¹⁶  ‘This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep.

[9:11]  ¹ tn The words “the Lord said” are not in the text, but it is obvious from the content that he is the speaker. These words are supplied in the translation for clarity.

[9:11]  ² map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[9:11]  ³ tn Heb “a heap of ruins, a haunt for jackals.”

[10:22]  ⁴ tn Heb “The sound of a report, behold, it is coming.”

[10:22]  ⁵ tn Heb “ coming, even a great quaking.”

[10:22]  ⁶ sn Compare Jer 6:22.

[33:10]  ⁷ tn Heb “Thus says the Lord.” For the first person rendering see the translator’s note at the end of v. 2.

[33:10]  sn The phrase here is parallel to that in v. 4 and introduces a further amplification of the “great and mysterious things” of v. 3.

[33:10]  ⁸ tn Heb “You.” However, the pronoun is plural as in 32:36, 43. See the translator’s note on 32:36.

[33:10]  ⁹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[33:11]  ¹⁰ tn Heb “33:10 Thus says the Lord, ‘There will again be heard in this place of which you are saying [masc. pl.], “It is a ruin without people and without animals,” [that is] in the towns of Judah and the streets of Jerusalem which are desolate without people and without inhabitants and without animals 33:11 the sound of….” The long run-on sentence in Hebrew has been broken down to better conform with contemporary English style.

[33:11]  ¹¹ sn What is predicted here is a reversal of the decimation caused by the Babylonian conquest that had been threatened in 7:34; 16:9; 25:10.

[33:11]  ¹² sn This is a common hymnic introduction to both individual songs of thanksgiving (e.g., Ps 118:1) and communal songs of thanksgiving (e.g., Ps 136 where it is a liturgical refrain accompanying a recital of Israel’s early history and of the Lord’s continuing providence).

[33:11]  ¹³ tn Heb “Oracle of the Lord.”

[33:11]  ¹⁴ tn Or “I will restore the fortunes of the land.”

[33:11]  sn See the study note on Jer 29:18 and compare 29:14; 30:3, 18; 31:23; 32:44; 33:7 for the meaning and usage of this idiom. The promise here repeats that in 33:7.

[33:11]  ¹⁵ tn This phrase simply means “as formerly” (BDB 911 s.v. רִאשׁוֹן 3.a). The reference to the “as formerly” must be established from the context. See the usage in Judg 20:32; 1 Kgs 13:6; Isa 1:26.

[33:11]  sn This refers to the reunification of Israel and Judah to the state that they were before the division after Solomon. Compare Jer 3:18; 30:3; 31:27 and see the study note on 30:3.

[33:12]  ¹⁶ tn Heb “Thus says Yahweh of armies.” For the explanation for the first person introduction see the translator’s notes on 33:2, 10. Verses 4, 10, 12 introduce three oracles, all under the answer to the Lord’s promise to Jeremiah to show him “great and mysterious things which you still do not know about.”